The Decision of the Synod of Dort on the Five Main
Points of Doctrine in the Netherlands, known more simply as The Canons of Dort, was an official
document written by the national synod of the Reformed Churches in the Netherlands. It was written in 1619 (100
years after the beginning of the Reformation and one year before the voyage of the Pilgrims to America), and represented
the official response to another document, The Remonstrance, written in 1610 by the followers of Jacob Arminius. The Reformed writers
of The Canons of Dort
organized their arguments in five points, each corresponding to the five points set out in the Arminian document,
The Remonstrance.
These five points have come to be known as The Five Points of Calvinism, or by the acronym TULIP. [The TULIP acronym is a recent American invention.]
Note that "TULIP" only deals with the Reformed
docrine of salvation.
"Reformed theology also includes the biblical doctrines
of God’s eternal being and works of creation, providence, and government; of the origin of mankind, our nature,
our fall into sin and its consequences; of Christ’s glorious person, natures, offices, incarnation, sufferings,
and death, and the glory that followed; of the Spirit and his work in creation and redemption; of the church, its
constitution, mission, and ordinances; of the Christian’s experience of grace, his life of thankful service in
obedience to God’s law, and the ministry of prayer; and finally, the glorious things that are yet to come as God
accomplishes all his holy will. Reformed theology is a proclamation of “the whole counsel of God” (Acts 20:27)
insofar as God has revealed it for us to know (Deut. 29:29)."
www.crossway.org/articles/10-things-you-should-know-about-reformed-theology-2/
These points on the doctrines of God's Grace and Sovereignty
in salvation as listed here can be a bit overwhelming to some. The TULIP paradigm is mostly addressed to Christians
who are interested in knowing the Reformed view of salvation as revealed in the Bible. (The only common Protestant
view except for Lutheranism until Arminius countered it.)
If you are not saved, born-again in Jesus Christ, the best place to start
with a simpler presentation of the gospel would be at a Reformed gospel-focused church or Evangelical ministry
or church website such as what is presented here. See our page on eternal life.
The five points of the TULIP acrostic covering the doctrine
of salvation are:
In the outline below, both the Arminian and the Reformed
positions are briefly stated. The Reformed position is then subdivided as necessary, and supported with scripture.
[Note that the "Reformed position" was already the doctrinal view of the Reformed Church before the Synod
of Dort. Until this time the only major Protestant movements were Lutheran, Zwinglian and Reformed (led by Luther,
Melanchthon, Zwingli, Bullinger, Bucer and John Calvin). The synod merely
codified the Reformed position based on Scripture in response to Jacob Arminius' and his followers'
new doctrines. (Regarding the other major non-Catholic groups in Europe: English Anglicanism was only semi-Protestant,
Anabaptists and other smaller groups had some divergent (or heretical in the eyes of the major groups) views. The
Byzantine Eastern Orthodox Church had split from the Roman Catholic Church much earlier. They retained their own
view of the Christian faith and were focused on standing against their Islamic conquerers.)]
From Wikipedia: "Much attention surrounding Calvinism
focuses on the "Five Points of Calvinism" (also called the doctrines of grace). The
five points have been summarized under the acrostic TULIP. The five points are popularly said to summarize the
Canons of Dort; however, there is no historical relationship between them, and some scholars argue that their language
distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy,
particularly in the language of total depravity and limited atonement.
... The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance
of 1611, a lesser-known Reformed reply to the Arminians, which
was written prior to the Canons of Dort." www.wikiwand.com/en/Calvinism
I. TOTAL DEPRAVITY (of man)
A. Arminian Position:
Man is spiritually sick.
Fallen man was seriously affected by the fall but he still has the ability to choose spiritual good. He determines
his eternal destiny by either accepting or rejecting God's mercies.
B. Reformed Position:
Man is spiritually dead.
Because of the fall, man has become spiritually dead, blind and deaf to the things of God and is therefore unable
of himself to choose spiritual good and determine his own destiny.
C. Scriptural Support for the Reformed Position
1. The fall has resulted in spiritual death to all
men.
Gen.2:16 - Gen.2:17 (NKJ)
And the Lord God commanded the man, saying, "Of every
tree of the garden you may freely eat; "but of the tree of the knowledge of good and evil you shall not eat,
for in the day that you eat of it you shall surely die."
Romans.5:12 - Romans.5:12 (NKJ)
Therefore, just as through one man sin entered the world,
and death through sin, and thus death spread to all men, because all sinned
Eph.2:1 - Eph.2:3 (NKJ)
And you He made alive, who were dead in trespasses and sins,
in which you once walked according to the course of this world, according to the prince of the power of the air,
the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts
of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as
the others.
Col.2:13 - Col.2:13 (NKJ)
And you, being dead in your trespasses and the uncircumcision
of your flesh, He has made alive together with Him, having forgiven you all trespasses,
2. Fallen man is now blind and deaf to spiritual truth.
Gen.6:5 - Gen.6:5 (NKJ)
Then the Lord saw that the wickedness of man was great in
the earth, and that every intent of the thoughts of his heart was only evil continually.
Gen.8:21 - Gen.8:21 (NKJ)
And the Lord smelled a soothing aroma. Then the Lord said
in His heart, "I will never again curse the ground for man's sake, although the imagination of man's heart
is evil from his youth; nor will I again destroy every living thing as I have done.
Ecc.9:3 - Ecc.9:3 (NKJ)
This is an evil in all that is done under the sun: that
one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while
they live, and after that they go to the dead.
Jer.17:9 - Jer.17:9 (NKJ)
"The heart is deceitful above all things, And desperately
wicked; Who can know it?
Mark.7:21 - Mark.7:23 (NKJ)
"For from within, out of the heart of men, proceed
evil thoughts, adulteries, fornications, murders,"thefts, covetousness, wickedness, deceit, lewdness, an evil
eye, blasphemy, pride, foolishness.23 "All these evil things come from within and defile a man."
3. Fallen man is now under the control of Satan and
in bondage to sin
John.8:44 - John.8:44 (NKJ)
You are of your father the devil, and the desires of your
father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is
no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.
Eph.2:1 - Eph.2:2 (NKJ)
And you He made alive, who were dead in trespasses and sins,
in which you once walked according to the course of this world, according to the prince of the power of the air,
the spirit who now works in the sons of disobedience
2 Tim.2:25 - 2Tim.2:26 (NKJ)
in humility correcting those who are in opposition, if God
perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and
escape the snare of the devil, having been taken captive by him to do his will.
1John.3:10 - 1John.3:10 (NKJ)
In this the children of God and the children of the devil
are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.
1 John.5:19 - 1John.5:19 (NKJ)
We know that we are of God, and the whole world lies under
the sway of the wicked one.
Rom.6:20 - Rom.6:20 (NKJ)
For when you were slaves of sin, you were free in regard
to righteousness.
Titus.3:3 - Titus.3:3 (NKJ)
For we ourselves were also once foolish, disobedient, deceived,
serving various lusts and pleasures, living in malice and envy, hateful and hating one another.
4. Fallen man, left in his dead state, is totally unable
to repent, to believe the gospel, or to come to Christ.
John.6:44 - John.6:44 (NKJ)
44 "No one can come to Me unless the Father who sent
Me draws him; and I will raise him up at the last day. [Note: The word here translated draws is translated as drags in other passages, such as John 21:11, Acts 21:30, and Acts 16:19.]
John.6:65 - John.6:65 (NKJ)
And He said, "Therefore I have said to you that no
one can come to Me unless it has been granted to him by My Father."
Rom.3:9 - Rom.3:12 (NKJ)
What then? Are we better than they? Not at all. For we have
previously charged both Jews and Greeks that they are all under sin. As it is written: "There is none righteous,
no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They
have together become unprofitable; There is none who does good, no, not one."
Rom.8:7 - Rom.8:8 (NKJ)
Because the carnal mind is enmity against God; for it is
not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.
1 Cor.2:14 - 1Cor.2:14 (NKJ)
But the natural man does not receive the things of the Spirit
of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
D. Key Quotations
1. Westminster Confession of Faith? IX,3
Man by his fall into a state of sin, hath wholly lost all
ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from
good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
II. UNCONDITIONAL
(OR SOVEREIGN) ELECTION (by God)
A. Arminian Position:
God's election is based on man's foreseen faith. Before the foundation of the world, God chose certain individuals for salvation
based on His foreseeing that they would, of their own free will, choose Christ.
B. Reformed Position:
God's election is unconditional. God's
choice of certain individuals for salvation was not based on any foreseen response of obedience on their part,
but was based solely in His good and sovereign will.
C. Scriptural Support for the Reformed Position:
1. God has an elect people whom He has chosen to grant
salvation.
Deut.10:14 - Deut.10:15 (NKJ)
"Indeed heaven and the highest heavens belong to the
Lord your God, also the earth with all that is in it. The Lord delighted only in your fathers, to love them; and
He chose their descendants after them, you above all peoples, as it is this day.
Matt.24:22 - Matt.24:24 (NKJ)
"And unless those days were shortened, no flesh would
be saved; but for the elect's sake those days will be shortened. "Then if anyone says to you, 'Look, here
is the Christ!' or 'There!' do not believe it. "For false christs and false prophets will rise and show great
signs and wonders to deceive, if possible, even the elect.
Matt.24:31 - Matt.24:31 (NKJ)
"And He will send His angels with a great sound of
a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.
John.6:37 - John.6:39 (NKJ)
"All that the Father gives Me will come to Me, and
the one who comes to Me I will by no means cast out. "For I have come down from heaven, not to do My own will,
but the will of Him who sent Me. "This is the will of the Father who sent Me, that of all He has given Me
I should lose nothing, but should raise it up at the last day.
John.6:65 - John.6:65 (NKJ)
And He said, "Therefore I have said to you that no
one can come to Me unless it has been granted to him by My Father."
John.17:9 - John.17:9 (NKJ)
"I pray for them. I do not pray for the world but for
those whom You have given Me, for they are Yours.
Rom.8:28 - Rom.8:33 (NKJ)
And we know that all things work together for good to those
who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to
be conformed to the image of His son, that He might be the firstborn among many brethren. Moreover whom He predestined,
these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son,
but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge
against God's elect? It is God who justifies.
Rom.11:5 - Rom.11:5 (NKJ)
Even so then, at this present time there is a remnant according
to the election of grace.
Eph.1:4 - Eph.1:5 (NKJ)
just as He chose us in Him before the foundation of the
world, that we should be holy and without blame before Him in love,5 having predestined us to adoption as sons
by Jesus Christ to Himself, according to the good pleasure of His will,
Eph.1:11 - Eph.1:11 (NKJ)
In Him also we have obtained an inheritance, being predestined
according to the purpose of Him who works all things according to the counsel of His will,
1 Thes.1:4 - 1Thes.1:5 (NKJ)
knowing, beloved brethren, your election by God.5 For our
gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you
know what kind of men we were among you for your sake.
1 Thes.5:9 - 1 Thes.5:9 (NKJ)
For God did not appoint us to wrath, but to obtain salvation
through our Lord Jesus Christ,
2 Thes.2:13 - 2 Thes 2:13 (NKJ)
But we are bound to give thanks to God always for you, brethren
beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit
and belief in the truth,
1 Pet.1:1 - 1Pet.1:2 (NKJ)
Peter, an apostle of Jesus Christ, To the pilgrims of the
Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the
Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you
and peace be multiplied.
1 Pet.2:8 - 1Pet.2:9 (NKJ)
and "A stone of stumbling And a rock of offense."
They stumble, being disobedient to the word, to which they also were appointed. But you are a chosen generation,
a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called
you out of darkness into His marvelous light;
2. God's choice was not based upon any foreseen faith
or good works.
Deut.7:6 - Deut.7:8 (NKJ)
"For you are a holy people to the Lord your God; the
Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of
the earth. "The Lord did not set His love on you nor choose you because you were more in number than any other
people, for you were the least of all peoples; "but because the Lord loves you, and because He would keep
the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from
the house of bondage, from the hand of Pharaoh king of Egypt.
Rom.9:11 - Rom.9:13 (NKJ)
(for the children not yet being born, nor having done any
good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it
was said to her, "The older shall serve the younger." As it is written, "Jacob I have loved, but
Esau I have hated."
Rom.9:16 - Rom.9:16 (NKJ)
So then it is not of him who wills, nor of him who runs,
but of God who shows mercy.
1 Cor.1:27 - 1 Cor.1:29 (NKJ)
But God has chosen the foolish things of the world to put
to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;
and the base things of the world and the things which are despised God has chosen, and the things which are not,
to bring to nothing the things that are, that no flesh should glory in His presence.
2 Tim.1:9 - 2 Tim.1:9 (NKJ)
who has saved us and called us with a holy calling, not
according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before
time began,
3. Faith and good works are the result, not the ground
of predestination.
Acts.13:48 - Acts.13:48 (NKJ)
Now when the Gentiles heard this, they were glad and glorified
the word of the Lord. And as many as had been appointed to eternal life believed.
Acts.18:27 - Acts.18:27 (NKJ)
And when he desired to cross to Achaia, the brethren wrote,
exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace;
Eph.1:12 - Eph.1:12 (NKJ)
that we who first trusted in Christ should be to the praise
of His glory.
Eph.2:10 - Eph.2:10 (NKJ)
For we are His workmanship, created in Christ Jesus for
good works, which God prepared beforehand that we should walk in them.
Phil.1:29 - Phil.1:29 (NKJ)
For to you it has been granted on behalf of Christ, not
only to believe in Him, but also to suffer for His sake,
Phil.2:12 - Phil.2:13 (NKJ)
Therefore, my beloved, as you have always obeyed, not as
in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;13 for
it is God who works in you both to will and to do for His good pleasure.
1 Thes.1:4 - 1 Thes.1:5 (NKJ)
knowing, beloved brethren, your election by God.5 For our
gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you
know what kind of men we were among you for your sake.
2 Thes.2:13 - 2 Thes.2:14 (NKJ)
But we are bound to give thanks to God always for you, brethren
beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit
and belief in the truth,14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus
Christ.
2 Pet.1:5 - 2 Pet.1:11 (NKJ)
But also for this very reason, giving all diligence, add
to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance
godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound,
you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things
is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. Therefore, brethren,
be even more diligent to make your call and election sure, for if you do these things you will never stumble; for
so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.
4. The Biblical term foreknew
(Rom. 8:29) means to forelove to
set regard upon, to know with a particular interest, delight, affection or action, to foreordain.
Amos 3:2 - Amos 3:2 (NKJ)
"You only have I known of all the families of the earth;
Therefore I will punish you for all your iniquities."
Jer.1:5 - Jer.1:5 (NKJ)
"Before I formed you in the womb I knew you; Before
you were born I sanctified you; I ordained you a prophet to the nations."
Mat.7:22 - Mat.7:23 (NKJ)
"Many will say to Me in that day, 'Lord, Lord, have
we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' "And then
I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'
1 Cor.8:3 - 1 Cor.8:3 (NKJ)
But if anyone loves God, this one is known by Him.
2 Tim.2:19 - 2 Tim.2:19 (NKJ)
Nevertheless the solid foundation of God stands, having
this seal: "The Lord knows those who are His," and, "Let everyone who names the name of Christ depart
from iniquity."
1 Pet.1:20 - 1 Pet.1:20 (NKJ)
He indeed was foreordained before the foundation of the
world, but was manifest in these last times for you
D. Key Quotations
1. Westminster Confession of Faith III,5
Those of mankind that are predestined to life, God, before
the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel of
good pleasure of His will, has chosen, in Christ, to everlasting glory, out of His mere free grace and love, without
any foresight of faith, or good works, or Perseverance in either of them, or any other thing in the creature, as
conditions, or causes moving Him thereunto; and all to the praise of His glorious grace.
III. LIMITED (OR DEFINITE)
ATONEMENT OR PARTICULAR REDEMPTION (of God's people)
A. Arminian Position:
Christ's death was designed to make salvation possible for all
people. Christ's death made salvation possible for everyone, but
it did not actually secure or guarantee the salvation of anyone. Fallen man determines whether or not Christ's
work will be effective by his faith.
B. Reformed Position:
Christ's death was designed to actually secure the salvation of
all of God's chosen people. Christ's death secured and actually
accomplished the salvation of all of God's chosen people. God has determined that all for whom Christ sacrificed
Himself will be saved.
C. Scriptural Support for the Reformed Position
1. Christ's death is set forth in scripture as that
which ACTUALLY accomplished salvation, not that which merely made salvation possible.
Rom.5:8 - Rom.5:10 (NKJ)
But God demonstrates His own love toward us, in that while
we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be
saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son,
much more, having been reconciled, we shall be saved by His life.
2Cor.5:18 - 2Cor.5:19 (NKJ)
Now all things are of God, who has reconciled us to Himself
through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling
the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
Eph.2:15 - Eph.2:16 (NKJ)
having abolished in His flesh the enmity, that is, the law
of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,16
and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.
Col.1:21 - Col.1:22 (NKJ)
And you, who once were alienated and enemies in your mind
by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless,
and above reproach in His sight
Gal.3:13 - Gal.3:13 (NKJ)
Christ has redeemed us from the curse of the law, having
become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"),
Titus.2:14 - Titus.2:14 (NKJ)
who gave Himself for us, that He might redeem us from every
lawless deed and purify for Himself His own special people, zealous for good works.
Heb.9:12 - Heb.9:12 (NKJ)
Not with the blood of goats and calves, but with His own
blood He entered the Most Holy Place once for all, having obtained eternal redemption.
Luke.19:10 - Luke.19:10 (NKJ)
"for the Son of Man has come to seek and to save that
which was lost."
1 Tim.1:15 - 1 Tim.1:15 (NKJ)
This is a faithful saying and worthy of all acceptance,
that Christ Jesus came into the world to save sinners, of whom I am chief.
2. Jesus Christ was sent into the world to save the
people whom the Father had given Him.
John.6:35 - John.6:40 (NKJ)
And Jesus said to them, "I am the bread of life. He
who comes to Me shall never hunger, and he who believes in Me shall never thirst. "But I said to you that
you have seen Me and yet do not believe. "All that the Father gives Me will come to Me, and the one who comes
to Me I will by no means cast out. "For I have come down from heaven, not to do My own will, but the will
of Him who sent Me. "This is the will of the Father who sent Me, that of all He has given Me I should lose
nothing, but should raise it up at the last day. "And this is the will of Him who sent Me, that everyone who
sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day."
John.10:11 - John.10:11 (NKJ)
"I am the good shepherd. The good shepherd gives His
life for the sheep.
John.10:14 - John.10:18 (NKJ)
"I am the good shepherd; and I know My sheep, and am
known by My own. "As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.
"And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and
there will be one flock and one shepherd. "Therefore My Father loves Me, because I lay down My life that I
may take it again. "No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and
I have power to take it again. This command I have received from My Father."
John.10:24 - John.10:29 (NKJ)
Then the Jews surrounded Him and said to Him, "How
long do You keep us in doubt? If You are the Christ, tell us plainly. "Jesus answered them, "I told you,
and you do not believe. The works that I do in My Father's name, they bear witness of Me. "But you do not
believe, because you are not of My sheep, as I said to you. "My sheep hear My voice, and I know them, and
they follow Me. "And I give them eternal life, and they shall never perish; neither shall anyone snatch them
out of My hand. "My Father, who has given them to Me, is greater than all; and no one is able to snatch them
out of My Father's hand.
Eph.1:3 - Eph.1:4 (NKJ)
Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before
the foundation of the world, that we should be holy and without blame before Him in love,
Eph.1:7 - Eph.1:7 (NKJ)
In Him we have redemption through His blood, the forgiveness
of sins, according to the riches of His grace
Eph.1:13 - Eph.1:13 (NKJ)
In Him you also trusted, after you heard the word of truth,
the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
3.Christ's sacrificial and intercessory work as high
priest is for those the Father had given Him, not for the world.
John.17:1 - John.17:11 (NKJ)
Jesus spoke these words, lifted up His eyes to heaven, and
said: "Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, "as You have
given Him authority over all flesh, that He should give eternal life to as many as You have given Him. "And
this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. "I have
glorified You on the earth. I have finished the work which You have given Me to do. "And now, O Father, glorify
Me together with Yourself, with the glory which I had with You before the world was. "I have manifested Your
name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept
Your word. "Now they have known that all things which You have given Me are from You. "For I have given
to them the words which You have given Me; and they have received them, and have known surely that I came forth
from You; and they have believed that You sent Me. "I pray for them. I do not pray for the world but for those
whom You have given Me, for they are Yours. "And all Mine are Yours, and Yours are Mine, and I am glorified
in them. "Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep
through Your name those whom You have given Me, that they may be one as We are.
John.17:20 - John.17:20 (NKJ)
"I do not pray for these alone, but also for those
who will believe in Me through their word;
John.17:24 - John.17:26 (NKJ)
"Father, I desire that they also whom You gave Me may
be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation
of the world. "O righteous Father! The world has not known You, but I have known You; and these have known
that You sent Me. "And I have declared to them Your name, and will declare it, that the love with which You
loved Me may be in them, and I in them."
Heb.2:17 - Heb.2:17 (NKJ)
Therefore, in all things He had to be made like His brethren,
that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the
sins of the people.
Heb.3:1 - Heb.3:1 (NKJ)
Therefore, holy brethren, partakers of the heavenly calling,
consider the Apostle and High Priest of our confession, Christ Jesus,
Heb.9:28 - Heb.9:28 (NKJ)
so Christ was offered once to bear the sins of many. To
those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
4. Christ's saving work was intended to save a particular
people.
Matt.1:21 - Matt.1:21 (NKJ)
"And she will bring forth a Son, and you shall call
His name Jesus, for He will save His people from their sins."
John.10:11 - John.10:11 (NKJ)
"I am the good shepherd. The good shepherd gives His
life for the sheep.
John.10:15 - John.10:15 (NKJ)
"As the Father knows Me, even so I know the Father;
and I lay down My life for the sheep.
John.10:26 - John.10:26 (NKJ)
"But you do not believe, because you are not of My
sheep, as I said to you.
Acts.20:28 - Acts.20:28 (NKJ)
"Therefore take heed to yourselves and to all the flock,
among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own
blood.
Eph.5:25 - Eph.5:27 (NKJ)
Husbands, love your wives, just as Christ also loved the
church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word,
that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that
she should be holy and without blemish.
Rom.8:32 - Rom.8:34 (NKJ)
He who did not spare His own Son, but delivered Him up for
us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God's elect?
It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even
at the right hand of God, who also makes intercession for us.
John.15:13 - John.15:13 (NKJ)
"Greater love has no one than this, than to lay down
one's life for his friends.
Matt.20:28 - Matt.20:28 (NKJ)
"just as the Son of Man did not come to be served,
but to serve, and to give His life a ransom for many."
Matt.26:28 - Matt.26:28 (NKJ)
"For this is My blood of the new covenant, which is
shed for many for the remission of sins.
Heb.9:28 - Heb.9:28 (NKJ)
so Christ was offered once to bear the sins of many. To
those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
5. Those for whom Christ died are an innumerable host
from every tribe, tongue, people and nation in the world.
Rev.5:9 - Rev.5:9 (NKJ)
And they sang a new song, saying: "You are worthy to
take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every
tribe and tongue and people and nation,
John.3:16 - John.3:17 (NKJ)
"For God so loved the world that He gave His only begotten
Son, that whoever believes in Him should not perish but have everlasting life. "For God did not send His Son
into the world to condemn the world, but that the world through Him might be saved.
John.4:42 - John.4:42 (NKJ)
Then they said to the woman, "Now we believe, not because
of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the
world."
2 Cor.5:19 - 2 Cor.5:19 (NKJ)
that is, that God was in Christ reconciling the world to
Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
1 John.2:1 - 1 John.2:2 (NKJ)
My little children, these things I write to you, so that
you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself
is the propitiation for our sins, and not for ours only but also for the whole world.
1 John.4:14 - 1 John.4:14 (NKJ)
And we have seen and testify that the Father has sent the
Son as Savior of the world.
Rom.5:18 - Rom.5:18 (NKJ)
Therefore, as through one man's offense judgment came to
all men, resulting in condemnation, even so through one Man's righteous act the free gift came to all men, resulting
in justification of life.
2 Cor.5:14 - 2 Cor.5:15 (NKJ)
For the love of Christ compels us, because we judge thus:
that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves,
but for Him who died for them and rose again.
1 Tim.2:4 - 1 Tim.2:6 (NKJ)
who desires all men to be saved and to come to the knowledge
of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself
a ransom for all, to be testified in due time,
Heb.2:9 - Heb.2:9 (NKJ)
But we see Jesus, who was made a little lower than the angels,
for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.
2 Pet.3:9 - 2 Pet.3:9 (NKJ)
The Lord is not slack concerning His promise, as some count
slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
Note: The Bible often uses the words all
and world in a restricted, limited sense.
Luke.2:1 - Luke.2:2 (NKJ)
And it came to pass in those days that a decree went out
from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was
governing Syria.
1 Cor.6:12 - 1 Cor.6:12 (NKJ)
All things are lawful for me, but all things are not helpful.
All things are lawful for me, but I will not be brought under the power of any.
1 Cor.10:23 - 1 Cor.10:23 (NKJ)
All things are lawful for me, but not all things are helpful;
all things are lawful for me, but not all things edify.
John.12:32 - John.12:32 (NKJ)
"And I, if I am lifted up from the earth, will draw
all peoples to Myself."
1 Cor.15:22 - 1 Cor.15:22 (NKJ)
For as in Adam all die, even so in Christ all shall be made
alive.
D. Key Quotations
1. Westminster Confession of Faith III,6 & VIII,5
As God has appointed the elect to glory, so has He, by the
eternal and most free purpose of His will, foreordained all the means thereunto. Wherefore, they who are elected,
being fallen in Adam, are redeemed by Christ, are effectually called to faith in Christ by His Spirit working in
due season, are justified, adopted, sanctified, and kept by His power, through faith, to salvation. Neither are
any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.
The Lord Jesus, by His perfect obedience, and sacrifice of Himself, which He, through the eternal Spirit, once
offered up to God, has fully satisfied the justice of His Father; and purchased, not only reconciliation, but an
everlasting inheritance in the kingdom of heaven, for all those whom the Father has given Him.
2. Dr. John Owen (Vice Chancellor - Oxford)
FOR WHOM DID CHRIST DIE?
The Father imposed His wrath due unto, and the Son underwent
punishment for either:
1) All the sins of all men;
2) All the sins of some men; or
3) Some of the sins of all men.
In which case it may be said:
1) If the last be true all men have some sins to answer for, and so none
are saved;
2) That if the second be true, then Christ, in their stead suffered for
all the sins of the elect in the whole world, and this is the truth;
3) But if the first is the case, why are not all men free from the punishment
due unto their sins? You answer, Because of unbelief. I ask, Is this unbelief a sin, or is it not? If it be, then
Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their
other sins for which He died? If He did not, He did not die for all their sins!
3. Charles Haddon Spurgeon
We are often told that we limit the atonement of Christ,
because we say that Christ has not made a satisfaction for all men, or that all men would be saved. Now, our reply
to this is that, on the other hand, our opponents limit it: we do not. The Arminians say, Christ died for all men.
Ask them what they mean by it. Did Christ die so as to secure the salvation of all men? They say, "No, certainly
not." We ask them the next question--Did Christ die so as to secure the salvation of any man in particular?
They answer, "No." They are obliged to admit this, if they are consistent. They say, "No, Christ
has died that any man may be saved if"--and then follow certain conditions of salvation. Now who is it that
limits the death of Christ? Why you. You say that Christ did not die so as infallibly to secure the salvation of
anybody. We beg your pardon when you say we limit Christ's death; we say, "No my dear sir, it is you that
do it." We say Christ so died that he infallibly secured the salvation of a multitude that no man can number,
who through Christ's death not only may be saved, but are saved, must be saved and cannot by any possibility run
the hazard of being anything but saved.
IV. IRRESISTIBLE (OR EFFECTUAL)
GRACE (of God)
A. Arminian Position:
The Holy Spirit cannot regenerate fallen man until he believes.
The Holy Spirit does all He can to bring every fallen man to salvation,
but until fallen man responds in faith, of his own free will, the Spirit cannot give life. Faith preceded and makes
possible the New Birth. Faith gives Life.
B. Reformed Position:
The Holy Spirit regenerates every one of God's chosen people, enabling
them to believe. The Holy Spirit graciously regenerates every
one of God's chosen people, creating within them a new heart and enabling them to freely and willingly believe
in Christ as Savior and Lord. The New Birth precedes and makes possible Saving Faith. Life gives Faith.
C. Scriptural Support for the Reformed Position:
1. Every one whom the Father has chosen and for whom
Christ died, will certainly experience the application of that salvation by the Holy Spirit.
John.6:37 - John.6:37 (NKJ)
"All that the Father gives Me will come to Me, and
the one who comes to Me I will by no means cast out.
John 6:44 - John 6:44 (NKJ)
"No one can come to Me unless the Father who sent Me
draws him; and I will raise him up at the last day.
John 10:16 - John 10:16 (NKJ)
"And other sheep I have which are not of this fold;
them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
Rom.8:28 - Rom.8:30 (NKJ)
And we know that all things work together for good to those
who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to
be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined,
these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
Rom.8:32 - Rom.8:32 (NKJ)
He who did not spare His own Son, but delivered Him up for
us all, how shall He not with Him also freely give us all things?
1 Cor.6:11 - 1 Cor.6:11 (NKJ)
And such were some of you. But you were washed, but you
were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
1 Cor.12:3 - 1 Cor.12:3 (NKJ)
Therefore I make known to you that no one speaking by the
Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.
2 Cor.3:6- 2 Cor.3:6 (NKJ)
who also made us sufficient as ministers of the new covenant,
not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
2 Cor.3:17 - 2 Cor.3:18 (NKJ)
Now the Lord is the Spirit; and where the Spirit of the
Lord is, there is liberty.18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are
being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
Eph.1:3 - Eph.1:4 (NKJ)
Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before
the foundation of the world, that we should be holy and without blame before Him in love,
Eph.1:7 - Eph.1:7 (NKJ)
In Him we have redemption through His blood, the forgiveness
of sins, according to the riches of His grace
Eph.1:13 - Eph.1:14 (NKJ)
In Him you also trusted, after you heard the word of truth,
the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,14
who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His
glory.
1 Pet.1:2 - 1 Pet.1:2 (NKJ)
elect according to the foreknowledge of God the Father,
in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace
be multiplied.
2. Spiritual Regeneration is an inward change in man
performed solely by the Holy Spirit and is not dependent upon man's help or cooperation.
A New Birth
John 1:12 - John 1:13 (NKJ)
But as many as received Him, to them He gave the right to
become children of God, to those who believe in His name:13 who were born, not of blood, nor of the will of the
flesh, nor of the will of man, but of God.
Rom.9:16 - Rom.9:16 (NKJ)
So then it is not of him who wills, nor of him who runs,
but of God who shows mercy.
John 3:3 - John 3:8 (NKJ)
Jesus answered and said to him, "Most assuredly, I
say to you, unless one is born again, he cannot see the kingdom of God." Nicodemus said to Him, "How
can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" Jesus answered,
"Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of
God. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. "Do not
marvel that I said to you, 'You must be born again.' "The wind blows where it wishes, and you hear the sound
of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit."
1 Pet.1:3 - 1 Pet.1:3 (NKJ)
Blessed be the God and Father of our Lord Jesus Christ,
who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ
from the dead,
1 Pet.1:23 - 1 Pet.1:23 (NKJ)
having been born again, not of corruptible seed but incorruptible,
through the word of God which lives and abides forever,
1 John 5:4 - 1 John 5:4 (NKJ)
For whatever is born of God overcomes the world. And this
is the victory that has overcome the world our faith.
Titus 3:5 - Titus 3:5 (NKJ)
not by works of righteousness which we have done, but according
to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,
A New Heart
Deut.30:6 - Deut.30:6 (NKJ)
"And the Lord your God will circumcise your heart and
the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may
live.
Ezek.36:26 - Ezek.36:27 (NKJ)
"I will give you a new heart and put a new spirit within
you; I will take the heart of stone out of your flesh and give you a heart of flesh. "I will put My Spirit
within you and cause you to walk in My statutes, and you will keep My judgments and do them.
A New Creation
2 Cor.5:17 - 2 Cor.5:18 (NKJ)
Therefore, if anyone is in Christ, he is a new creation;
old things have passed away; behold, all things have become new.18 Now all things are of God, who has reconciled
us to Himself through Jesus Christ, and has given us the ministry of reconciliation,
Gal.6:15 - Gal.6:15 (NKJ)
For in Christ Jesus neither circumcision nor uncircumcision
avails anything, but a new creation.
Eph.2:10 - Eph.2:10 (NKJ)
For we are His workmanship, created in Christ Jesus for
good works, which God prepared beforehand that we should walk in them.
A Resurrection
Jn.5:21 - Jn.5:21 (NKJ)
"For as the Father raises the dead and gives life to
them, even so the Son gives life to whom He will.
Jn.11:14, 15, 25, 38-44 (NKJ)
Then Jesus said to them plainly, "Lazarus is dead.
"And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him."
Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall
live. Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. Jesus
said, "Take away the stone." Martha, the sister of him who was dead, said to Him, "Lord, by this
time there is a stench, for he has been dead four days."40 Jesus said to her, "Did I not say to you that
if you would believe you would see the glory of God?" Then they took away the stone from the place where the
dead man was lying. And Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me. "And
I know that You always hear Me, but because of the people who are standing by I said this, that they may believe
that You sent Me." Now when He had said these things, He cried with a loud voice, "Lazarus, come forth!"
And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus
said to them, "Loose him, and let him go."
Eph.2:1 - Eph.2:1 (NKJ)
And you He made alive, who were dead in trespasses and sins,
Eph.2:5 - Eph.2:5 (NKJ)
even when we were dead in trespasses, made us alive together
with Christ (by grace you have been saved),
Col.2:13 - Col.2:13 (NKJ)
And you, being dead in your trespasses and the uncircumcision
of your flesh, He has made alive together with Him, having forgiven you all trespasses,
A Gift
Jn.17:2 - Jn.17:2 (NKJ)
"as You have given Him authority over all flesh, that
He should give eternal life to as many as You have given Him.
1 Cor.4:7 - 1 Cor.4:7 (NKJ)
For who makes you differ from another? And what do you have
that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?
Eph.2:8 - Eph.2:9 (NKJ)
For by grace you have been saved through faith, and that
not of yourselves; it is the gift of God,9 not of works, lest anyone should boast.
3. Repentance and Faith are divine gifts which are
the result, not the cause, of the regenerating work of the Holy Spirit.
Acts.5:31 - Acts.5:31 (NKJ)
"Him God has exalted to His right hand to be Prince
and Savior, to give repentance to Israel and forgiveness of sins.
Acts.11:18 - Acts.11:18 (NKJ)
When they heard these things they became silent; and they
glorified God, saying, "Then God has also granted to the Gentiles repentance to life."
Acts.13:48 - Acts.13:48 (NKJ)
Now when the Gentiles heard this, they were glad and glorified
the word of the Lord. And as many as had been appointed to eternal life believed.
Acts.16:14 - Acts.16:14 (NKJ)
Now a certain woman named Lydia heard us. She was a seller
of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by
Paul.
Acts.18:27 - Acts.18:27 (NKJ)
And when he desired to cross to Achaia, the brethren wrote,
exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace;
Eph.2:8 - Eph.2:9 (NKJ)
For by grace you have been saved through faith, and that
not of yourselves; it is the gift of God, not of works, lest anyone should boast.
Phil.1:29 - Phil.1:29 (NKJ)
For to you it has been granted on behalf of Christ, not
only to believe in Him, but also to suffer for His sake,
2 Tim.2:25 - 2 Tim.2:26 (NKJ)
in humility correcting those who are in opposition, if God
perhaps will grant them repentance, so that they may know the truth,26 and that they may come to their senses and
escape the snare of the devil, having been taken captive by him to do his will.
D. Key Quotations
1. Westminster Confession of Faith X, 1,2
All those whom God has predestined to life, and those only,
He is pleased, in His appointed and accepted time, effectually to call, by His Word and Spirit, out of that state
of sin and death, in which they are by nature, to grace and salvation, by Jesus Christ; enlightening their minds
spiritually and savingly to understand the things of God, taking away their heart of stone, and giving to them
a heart of flesh; renewing their wills, and by His almighty power determining them to that which is good, and effectually
drawing them to Jesus Christ; yet so, as they come most freely, being made willing by His grace. This effectual
call is of God's free and special grace alone, not from anything at all foreseen in man, who is altogether passive
therein, until, being made alive and renewed by the Holy Spirit, he is thereby enabled to answer this call, and
to embrace the grace offered and conveyed in it.
2. Westminster Shorter Catechism Question 31
What is effectual calling?
Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds
in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely
offered to us in the gospel.
V. PERSEVERANCE (OR
PRESERVATION) OF THE SAINTS (God's eternal preservation
of his people)
A. Arminian Position:
All who believe and are truly saved can lose their salvation.Sinners can lose their salvation by failing to keep up their faith, by falling
into a state of serious sin, etc.
B. Antinomian Position: (Also
known as "Easy Believism") All who make a profession
of faith are eternally secure, whether or not they keep up their faith.
C. Reformed Position:
All who are chosen by God, redeemed by Christ, and regenerated
by the Holy Spirit are eternally saved. They are kept in Faith by the Power of Almighty God and therefore continue
to persevere in faith.
D. Scriptural Support for the Reformed Position:
1.The person who truly believes in Jesus Christ HAS
new Life that is ETERNAL.
Jn.3:16 - Jn.3:16 (NKJ)
"For God so loved the world that He gave His only begotten
Son, that whoever believes in Him should not perish but have everlasting life.
Jn.3:36 - Jn.3:36 (NKJ)
"He who believes in the Son has everlasting life; and
he who does not believe the Son shall not see life, but the wrath of God abides on him."
Jn.5:24 - Jn.5:24 (NKJ)
"Most assuredly, I say to you, he who hears My word
and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death
into life.
Jn.6:47 - Jn.6:47 (NKJ)
"Most assuredly, I say to you, he who believes in Me
has everlasting life.
Jn.6:51 - Jn.6:51 (NKJ)
"I am the living bread which came down from heaven.
If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall
give for the life of the world."
Jn.11.25 - Jn.11.25 (NKJ)
Jesus said to her, "I am the resurrection and the life.
He who believes in Me, though he may die, he shall live.
1 Jn.5:13 - 1 Jn.5:13 (NKJ)
These things I have written to you who believe in the name
of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name
of the Son of God.
1 Peter.1:23 - 1Peter.1:23 (NKJ)
having been born again, not of corruptible seed but incorruptible,
through the word of God which lives and abides forever,
2. All those who come to genuine saving faith in Christ
are kept secure in him for eternity by the Power of God.
John.6:35 - John.6:40 (NKJ)
And Jesus said to them, "I am the bread of life. He
who comes to Me shall never hunger, and he who believes in Me shall never thirst. "But I said to you that
you have seen Me and yet do not believe. "All that the Father gives Me will come to Me, and the one who comes
to Me I will by no means cast out. "For I have come down from heaven, not to do My own will, but the will
of Him who sent Me.39 "This is the will of the Father who sent Me, that of all He has given Me I should lose
nothing, but should raise it up at the last day. "And this is the will of Him who sent Me, that everyone who
sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day."
Jn.10:27 - Jn.10:30 (NKJ)
"My sheep hear My voice, and I know them, and they
follow Me.28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them
out of My hand.29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch
them out of My Father's hand.30 "I and My Father are one."
Jn.17:11 - Jn.17:12 (NKJ)
"Now I am no longer in the world, but these are in
the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be
one as We are. "While I was with them in the world, I kept them in Your name. Those whom You gave Me I have
kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.
Jn.17:15 - Jn.17:15 (NKJ)
"I do not pray that You should take them out of the
world, but that You should keep them from the evil one.
Rom.8:29 - Rom.8:30 (NKJ)
For whom He foreknew, He also predestined to be conformed
to the image of His Son, that He might be the firstborn among many brethren.30 Moreover whom He predestined, these
He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
Rom.8:35 - Rom.8:39 (NKJ)
Who shall separate us from the love of Christ? Shall tribulation,
or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: "For Your sake
we are killed all day long; We are accounted as sheep for the slaughter." Yet in all these things we are more
than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities
nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be
able to separate us from the love of God which is in Christ Jesus our Lord.
1 Cor.1:8 - 1 Cor.1:8 (NKJ)
who will also confirm you to the end, that you may be blameless
in the day of our Lord Jesus Christ.
Eph.1:5 - Eph.1:5 (NKJ)
having predestined us to adoption as sons by Jesus Christ
to Himself, according to the good pleasure of His will,
Eph.1:13 - Eph.1:14 (NKJ)
In Him you also trusted, after you heard the word of truth,
the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,14
who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His
glory.
Eph.4:30 - Eph.4:30 (NKJ)
And do not grieve the Holy Spirit of God, by whom you were
sealed for the day of redemption.
Phil.1:6 - Phil.1:6 (NKJ)
being confident of this very thing, that He who has begun
a good work in you will complete it until the day of Jesus Christ;
1 Peter.1:3 - 1Peter.1:5 (NKJ)
Blessed be the God and Father of our Lord Jesus Christ,
who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ
from the dead,4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for
you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.
3. True believers WILL persevere to the end in faith
and obedience by the Power of the Holy Spirit.
Jn.14:21 - Jn.14:21 (NKJ)
"He who has My commandments and keeps them, it is he
who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him."
Jn.15:1 - Jn.15:11 (NKJ)
"I am the true vine, and My Father is the vinedresser.
"Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that
it may bear more fruit. "You are already clean because of the word which I have spoken to you. "Abide
in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you,
unless you abide in Me. "I am the vine, you are the branches. He who abides in Me, and I in him, bears much
fruit; for without Me you can do nothing. "If anyone does not abide in Me, he is cast out as a branch and
is withered; and they gather them and throw them into the fire, and they are burned. "If you abide in Me,
and My words abide in you, you will ask what you desire, and it shall be done for you. "By this My Father
is glorified, that you bear much fruit; so you will be My disciples. "As the Father loved Me, I also have
loved you; abide in My love. "If you keep My commandments, you will abide in My love, just as I have kept
My Father's commandments and abide in His love. "These things I have spoken to you, that My joy may remain
in you, and that your joy may be full.
Eph.2:10 - Eph.2:10 (NKJ)
For we are His workmanship, created in Christ Jesus for
good works, which God prepared beforehand that we should walk in them.
1 Peter.5:10 - 1 Peter.5:10 (NKJ)
But may the God of all grace, who called us to His eternal
glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.
2 Peter.1:10 - 2 Peter.1:10 (NKJ)
Therefore, brethren, be even more diligent to make your
call and election sure, for if you do these things you will never stumble;
Phil.2:12 - Phil.2:13 (NKJ)
Therefore, my beloved, as you have always obeyed, not as
in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for
it is God who works in you both to will and to do for His good pleasure.
Phil.3:12 - Phil.3:15 (NKJ)
Not that I have already attained, or am already perfected;
but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not
count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward
to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.
Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal
even this to you.
1 Jn.3:9 - 1 Jn.3:9 (NKJ)
Whoever has been born of God does not sin, for His seed
remains in him; and he cannot sin, because he has been born of God.
1Jn.5:18 - 1Jn.5:18 (NKJ)
We know that whoever is born of God does not sin; but he
who has been born of God keeps himself, and the wicked one does not touch him.
Heb.5:11 - Heb.6:12 (NKJ)
of whom we have much to say, and hard to explain, since
you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you
again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone
who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to
those who are of full age, that is, those who by reason of use have their senses exercised to discern both good
and evil.
Therefore, leaving the discussion of the elementary principles
of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith
toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
And this we will do if God permits. For it is impossible for those who were once enlightened, and have tasted the
heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers
of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves
the Son of God, and put Him to an open shame. For the earth which drinks in the rain that often comes upon it,
and bears herbs useful for those by whom it is cultivated, receives blessing from God;8 but if it bears thorns
and briars, it is rejected and near to being cursed, whose end is to be burned.
But, beloved, we are confident of better things concerning
you, yes, things that accompany salvation, though we speak in this manner. For God is not unjust to forget your
work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do
minister. And we desire that each one of you show the same diligence to the full assurance of hope until the end,
that you do not become sluggish, but imitate those who through faith and patience inherit the promises.
1 Jn.2:19 - 1 Jn.2:19 (NKJ)
They went out from us, but they were not of us; for if they
had been of us, they would have continued with us; but they went out that they might be made manifest, that none
of them were of us.
1 Jn.2:25 - 1 Jn.2:25 (NKJ)
And this is the promise that He has promised us: eternal
life.
E. Key Quotations
1. Westminster Confession of Faith XVII, 1
They whom God has accepted in His Beloved, effectually called,
and sanctified by His Spirit, can neither totally nor finally fall away from the state of grace, but shall certainly
persevere therein to the end, and be eternally saved.
Some articles on the limitations and problems with the
"TULIP" paradigm
The Problem with TULIP, or More than TULIPs in this Field,
By J. Todd Billings
The
Calvinistic TULIP / An Explanation of the TULIP
G.O.S.P.E.L: The Six Points of Calvinism
From a comment in the above article on the GOSPEL acrostic
suggesting an improved version:
God’s Glory
Original Sin
Sovereign Election
Particular Redemption
Effectual Calling
Life Everlasting
What
is Prevenient Grace? The Arminian view of God's saving grace vs
the "Calvinist" view
Copied from FiveSolas.com
with a some modifications and additions.
"Thanks to Dory at Whittenburg
Gate for permission to publish this from FiveSolas.com."
We emailed Dory asking permission to publish
this on marycraig.org. From Dory (2/8/21):
Thanks about your inquiry about the TULIP reference
sheet. Several years ago I began collecting scripture references and quotations in support of the doctrines of
the TULIP. I did this for personal study use and didn't bother to make note of sources. I don't even remember if
the basic arrangement or wording of the categories was of my design or if I was building off of another document.
If there was a base document that was someone else's work, I'm sure I changed it substantially as I edited and
added to the document over the years. Because I don't have a clear memory of how this project began, I have always
hesitated to claim authorship of it. It's mostly just a list, anyway. I'm more comfortable saying I am the document's
editor in its present form.
All that to say, I give you permission to use the document in your ministry in a non-profit capacity. I hope it
is helpful in encouraging others to trust in the work of Christ for their salvation so that they might live for
Him.
Blessings,
Dory